CAFETERIA
CATHOLICS
(Q):
What is a Cafeteria Catholic?
(A): Cafeteria Catholics are those who pick and choose what
doctrines they want to follow and what doctrines they want to
ignore. They do not have any respect for the authority of the
Catholic church. The guidelines of the church are meaningless.
The sad part of the story is there are nuns and priests included
in this category. The
difference between a cafeteria Catholic and a lukewarm Catholic
is that the cafeteria Catholic is ruled by pride. They believe
that they do not have to follow the rules of anyone. They are
in charge and they can believe what they want.
(Q):
What are signs of a Cafeteria Catholic?
(A):
Here are some examples of a cafeteria Catholic:
- They
see no problem with artificial birth control
- They
see no problem with premarital sex
- They
see no problem with divorce and remarriage
- They
see no problem with abortion
- They
approve and promote the ordination of woman
- They
approve and promote the marriage of priests
Cafeteria Catholics use Vatican II as an excuse stating that things
have changed in the Catholic faith and that it is their prerogative
to do as they wish. Cardinal Ratzinger, the Prefect of the Sacred
Congregation for the Doctrine of the Faith states clearly in the
book "The Cardinal Ratzinger Report," that it is absolutely
incorrect to refer to Pre-Vatican Council II and Post-Vatican
Council II, as if there were changes in the Church's position
in matters of faith and morals. The only changes in that respect
have sprung from erroneous interpretations of the Council.
Pope
John Paul II stated in his talk to the Bishops in Los Angeles
in 1987:
"It
is sometimes reported that a large number of Catholics today
do not adhere to the teaching of the Catholic Church on a number
of questions, notably sexual and conjugal morality, divorce
and remarriage. Some are reported as not accepting the clear
position on abortion. It has to be noted that there is a tendency
on the part of some Catholics to be selective in their adherence
to the Church's moral teaching. It is sometimes claimed that
dissent from the magisterium is totally compatible with being
a "good Catholic," and poses no obstacle to the reception
of the Sacraments. This is a grave error that challenges the
teaching of the Bishops in the United States and elsewhere."